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The Quran Defends the Sunnah - Nouman Ali Khan - Malaysia Tour 2015
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- hamdu lillahi rabbil alameen wa sallahu wa salamu ala sayyidil am bi you will mousseline wa ala alihi wa sahbihi woman Astana be so naughty he alejo me Dean
- Allah Allah home woman alladhina amanu aminu Allah heart whatever so we'll hug what I was always a Meany rabbul
- aalameen to Muhammad Ali will let him initiate on the regime Makana muhammadun I had a marriage aleikum wa la Carozza la la la demanda
- being rubbish is Audrey wassailia marie maroc the Tamila sunny of coco lee amina rabbul aalameen a concept that I wanted to bring to everyone's attention you
- know sometimes I like talking about I ought of the Quran in a vacuum and sometimes I'd like to talk about the ayat of the Quran in the context of the
- time and the age in which we live one of the problems that I've seen occur as of late and I think it's been around for a long time but I've just seen more and
- more of it I've seen emails about it and I get contacted about it is this idea that you know we should really take the Quran very seriously but the Prophet SAW
- said on the Sunnah of the Prophet SAW time is secondary or it's you know it's questionable we're not sure if adi this' as protected as the Quran is and you
- know and the entire corpus of the Sun that the legacy the prophets I said even from a philosophical perspective different kinds of criticisms are made
- one kind of criticism made is it's not as preserved as the Quran is it's not as well preserved another kind of criticism made is well even if it is preserved
- well really what makes him sallallahu are they've said I'm the messenger is the fact that he delivered the message and the message is the Quran
- so really we should keep the eyes on the prize the primary is the Quran and we should not get distracted by that - sunda is there but it doesn't it doesn't
- apply the way the Quran does some people have gone even as far as to say that taking the Sunnah you know as a divine source of guidance
- is tantamount to because you're taking the actions of a human being and you're equating them with the action or the words of
- right so these kinds of arguments are floating around they're made online there they're people that purport them etc and I was exposed to a lot of disc
- writ assists more this kind of weird thinking later but I did I will tell you for myself personally I became a student of the Quran keep saying almost 15 years
- ago and I just I was fascinated with this book and one of the first lessons that I could not escape was how the best defense the most powerful defense of the
- son of the Prophet sighs Adam is actually the Quran there is no better defense of the legacy of Sunna than the book of Allah itself in other words
- there's no way somebody can actually say that they believe in the Quran and they don't believe in the Sunna the only way they can really say that is if they
- don't study the Quran my mic got cut off but I'll say it again the only way you can really say that is if you don't study the Quran itself or if you don't
- take each of its words seriously so I wanted to give you an example of that just of that of how the Quran protects the integrity of the Sunna of the
- Prophet siloam and how it is actually it's really the way to view the Sunda is it's actually the the Quran brought to life that's what it is it's the Quran
- from the words brought into the life of a human being because the Sunda is not just the words of the Prophet sighs that I'm actually his actions as well one
- really exciting project that hopefully it comes to fruition I talked to Chicago Bukka from Australia about that it's just a phenomenal project that he's
- working on in Charlotte sabay in a project soon is that he wants to go through the entire corpus of Sunda and tie every hadith to an ayah of the quran
- just to illustrate how these two things are inseparable they're just inseparable but anyway today's a discussion I wanted to make it about a legislation because
- one of those philosophical arguments is Allah has the right to give laws but the prophets like Selim is just a Las slave he has no right to decide laws or judge
- it law can only come from Allah and therefore the Sunda is secondary Quran is primary that sounds like a powerful argument at face
- value even if as you hear you're disturbed by it I'm sure but it sounds like a pretty rational powerful argument I want to just explore one place in the
- Quran where Allah responds to the subject this happens in Surat Annisa and Elijah says Bela
- on the contrary war Abeka I swear by your master now these I odd these are believe I ought 66 and 67 let me open them up with my must have two I odd 66
- and 67 and they are intricately tied to each other in one ayah in the first of these two ayat hold on a second let me find the
- ayah number exactly yeah no fella what a big guys 65 and then the next one is 66 those two I are 65 and 66 okay so here one of the rare occasions in the Quran
- in ayah number 65 of salute Anisa where Allah decides to swear by himself Allah swears by time Allah swears by the sky Allah swears by you know the you know
- the Sun wash MCL ha ha Allah swears by the morning right but by the placement of the stars while oxime will be Milwaukee in new June and those are some
- magnificent creations of Allah but this place is one of the more unique places in the Quran where Allah decides to make this point none of those creations are
- magnificent enough to give you an idea of the value of the power of what is being said so he says what Abeka I swear by your rub but before I go on one just
- quick precursor about the purpose of taking an oath like he says I swear by your rub what is the purpose for which an oath is taken especially in the Quran
- there are several reasons I've talked about them in several lectures I would be very quick today about this the first reason is that you're angry are you stop
- stop it stop I swear you better stop it so when you say I swear it can be an expression of what anger another purpose of the oath to swear is
- actually to get your attention which is common in Arabic culture it's not so much in other cultures but in Arabic culture in old Arabic culture when you
- swore you're trying to get people's attention okay so when you swear like and you usually swear by something that will get people's attention so they'll
- say WOW about how you swear by next morning so everybody's thinking oh my god something bad is happening tomorrow morning I better go listen they try to
- get the attention you know the way we do try to get attention is excuse me please could you please listen there's an important announcement please please
- kindly you know but their way of getting attention was just to call it out take an oath okay another easy way to think about an oath is when you take an oath
- when you're not being believed why are you late a lot of traffic mm-hmm traffic I swear I swear to love's traffic so you swear because you're not being believed
- somebody listening to you is not sure about the truth of what you're saying but then the Quran adds another dimension all of these are true but the
- Quran adds another dimension to the oath that doesn't exist elsewhere and look what all adds the dimension that it actually it takes two parts it takes the
- thing you're swearing by and the subject right for example Allah swears by time that's the thing that he swore by time and then the subject was that human
- beings are in laws right so there's the object the thing and the subject what Allah does in the Quran is he takes the object the thing that you're swearing by
- and he makes it a proof of the subject so for example well lastly in Nell in Santa Fe ho sir I swear by time you mean human beings are in laws what's the
- biggest proof that human beings are in laws they're running out of time you can gain a lot of money you can't gain time you can gain strength you can't gain
- time you can never own it either you can own property you can own things you can own clothes you can own money you can't own even one minute you can't
- own it it's not up to you so the ultimate proof of the loss of a human being is what time so the the thing he swears by becomes proof of what's coming
- so coming to this ayah it is as though nothing in existence is strong enough proof for what he's about to say that the only thing that can truly prove what
- he's about to say is himself he uses himself as proof for what he's about to say when he says falada know what up big I swear by your rub by the way the car
- in Rebecca your master the car from untie you did that today right goes back to the messenger sallallahu alayhi wa sallam so actually this oath is a direct
- conversation with who the messenger of allah sallallahu nursin were indirect audience the direct audience of this ayah is the messenger of allah salallahu
- alaihe salam fala law Rebecca okay now the messenger is about to be told something that is so powerful and the evidence of it in the
- witness of it is Allah Himself Allah Himself testifies to what he's about to say what is it that he's going to say first thing he says is la you mean una
- they don't believe the big truth that he was going to give to the prophets like Salim is what they don't believe Wow uh I don't want to be part of them if a
- line the Quran somewhere said they don't believe that's bad enough when he swears by himself goes out of his way not even to swear by something else by himself
- making himself the ultimate witness and proof and then says they don't believe he must be talking about a group of people who have no shred of Iman
- whatsoever as far as he's concerned like this is the strongest statement of saying someone doesn't have Iman I would argue in the entire Quran there's no
- stronger way of saying somebody doesn't have Iman by the time you read this much and I read this much we're supposed to get really worried because he doesn't
- say who they are he just says they don't believe I don't know who they are I better find out because these are people in some serious
- serious trouble he says hata you had key Mooka until they don't believe until they make you the judge they make you the judge if
- they make you the Hakim hakama to make someone a hug him to make someone the decision-maker hokum also doesn't just mean how come is different from Allah
- Allah actually means a verdict like a colles a judge and he does kebab so he does a verdict how come is actually a verdict and a judgment made with wisdom
- because hokum shares the same root with what word hikmah so when you do how come you're actually passing a verdict that is full of what wisdom okay until they
- make you I'll put it in that sense then until they make you salallahu alaihe salam the wise decision maker because in the word you had Keuka the messenger
- allah sato sallam has already been declared full of wisdom not only the decision maker but also full of wisdom now I told you somebody argues that the
- decision should be made not by the messenger they should be made by Allah this should be made by the Quran and the Quran should be the final decider the
- Quran is saying not they don't have any iman until they make the Quran the decision maker they don't have an Iman until they take
- the revelation and make it the decision maker Allah is saying they have no shred of Iman and he swears by himself until they make you sallallahu aleyhi some of
- you the decision maker how personal is that he tells him directly until you are taken as the judge of everything that they do they have no shred of Iman I
- want you to before we go on with this ayah I want you to think about this this very important concept to us the Quran is a book and then the Sunda is a bunch
- of books you know some people think of some not they think of for example books of hadith among other things Buhari Muslim you know tell me the etc
- etc etc yeah so this is Quran and this is what so not twos two separate departments in the library Quran Sunnah now think about the Sahaba
- Abubakar sitting there when he thinks of quran what does he think of he doesn't think of a book there is no book there whose voice plays in his head when he
- thinks of quran the prophet of allah says allah and when he thinks of son now what does he think of for the sahabi the quran and the sunnah come out of the
- same mouth the Quran and the Sunna are the same person to him you see al quran i am she like the Sahaba describes the mother of the believers describes Quran
- walking around Catahoula qu al Quran his character was Quran itself if you want to see you Quran come to life you see the prophecy I said on to him to them
- there were not two different sections of a library they were one person completely inseparable now to us we think of this as one source and that as
- another source we separated those two things so he says hatake mukha until they make you the decision-maker fema Hodja
- robbery no home what incredible language he says until they make you the decision maker in whatever whatever sprouts between them Chikara you know what the
- word sha Allah means right it's three Shahada as a verb means something that comes out of the ground now the thing is there are things that are still in the
- ground and there are things that will later on come out of the ground yes in this ayah Allah is saying that whatever has already come out of the ground
- whatever issues have already been raised and whatever issues will be raised in the future in all of them who should be the one deciding the messenger of allah
- sallallahu Salam the Quran becomes inseparable from the Sunna they're not two separate sources of legislation they are actually one and the same they're
- one in the same it's actually the Quran is not to be understood without the messenger aissatou Salam how can you hierarchy
- mukha fee masha'Allah be known but that's not enough Allah says in this ayah even that is not enough even if somebody comes and says okay fine I will
- let the Sun I decide how I should be or what the decision should be even that's not enough he says f
- that Somalia Jiddu fee and foo see him Hara Jemima codata then they don't find inside of themselves deep inside themselves any
- tightness any discomfort over whatever decision you made makuhita now notice instead of saying me Maha Kunti because the word was you had
- ki mukha the world was hokum now there's a switch he says mimic Aleta from whatever verdict you pass now the word with God I told you any judgment what's
- that what's hikmah or hokum a judgment made with you know why that's important because now Allah is saying whether the people see wisdom in what you do or not
- whether they see wisdom or not whatever verdict you make whatever color you pass they better not find any discomfort deep inside of themselves over your verdict
- mimic Aleta what you suddenly move Taslima and by the way you know the Arabic language is remarkable their advanced grammar things that I won't get
- to in this class something called I added you would say in Arabic mimic Oh dorita who the media knows who'll mimic OData who whatever you decided in
- particular he says Ben maka beta as if to say the decisions you have to make are open-ended they're not limited to one issue virtually on any subject when
- you make a decision it's done if the Iowas mimic OData who there would have been a restriction the IASB market i taw there's no pronoun added at the end it
- opens it up even more Subhan Allah in whatever decision you make subtle locks Adam that's it and then after that finally finally this is the last part of
- this ayah the last part of this ayah is about submission what's the Arabic word for submission good the Arabic word for submission is
- Islam but you know Islam in Arabic is an alternative for the word Islamist Aslam Islam another alternative is to sleep and the Salim is different in two ways
- The Slim is different in that the slim is more powerful the word the slim is more powerful so just submission it's unusual like
- form of submission and the steam is also continuous Islam is one time the steam is continuous the ayah is saying after you've made the decision what you said
- limit us Lima and they would completely and continuously give themselves and submission and you suddenly move would have been enough but Allah adds you said
- leave Muta's leavin this is another piece of Arabic grammar that's called enough rule not luck which means submission on top of
- submission on top of submission there would be an absolute complete submission before what before what when you think of submission you always think of
- submission to Allah Islam we submit our will to the will of Allah in this ayah what is submission to to the verdict passed by the Prophet SAW Sodom whose
- wisdom you don't even see if it was the wisdom you see it then it would've been hell or hukum how come tides codata and it's not just a one time submission
- it is what continuous submission and it is submission like no other submission oh my god oh my goodness you have to put so much trust in the decision of Rasul
- Allah so I saw them and you're feeling uncomfortable with his decision Allah swears you have no Iman may Allah not make us from them now the last thing if
- you look at the next ayah very quickly Allah talks about trusting him in order to understand this ayah you should know something
- surah nisa already told us you read allahu yahoo FIFA and kuma Julio Collins an elder Aoife Allah intends to make your burden easy for you Allah is the
- goal of the laws of Islam is to make life easier not harder to lighten your burden you have a fine coat now with that in mind
- imagine a crazy situation imagine you don't understand the wisdom in anything Allah says Allah gives you a law and you're like that doesn't make any sense
- and so Allah gives you himself some hypothetical situations when a kitab now I lay him had we made it law over had the law been on you and me a nickel
- to Luanne FOSE akan that you must kill your own selves suicide would that be a logical law from the human logic the suicide makes sense no I will resume in
- the adikam or leave your own homes even if you have a home become homeless these two things make absolutely no sense on the one hand you're sacrificing your
- life on the other hand you're sacrificing your home it doesn't make any sense Allah says had it been the case
- hypothetically if that's what the law was if that's what the law was enough to do well for sarcone I will call you Jim in the article Martha knew who they
- wouldn't have done it luckily domain home very few except very few among them most people would have said this is crazy this doesn't make any sense what
- was the ending of the last ayah absolute and complete what submission in the next ayah he says if I gave you things that didn't make sense to you you wouldn't
- have done it very few of you would actually have submitted ma Phyu Hui luckily lumen home well I wonder home follow and had they done my you alguna
- be he whatever they were being given advice to do laconic allah home it would have absolutely would have been better for them even if allah told you to die
- it would have been better for you to die if allah told you to leave your home and be homeless he would never tell you that unless it was what for you it was better
- for you that's the level of trust you have to have in allah the kinda height alone well I shut that ass beaten and it would have been more firm as a well
- thought-out decision now the placement of this ayah is incredible because this ayah is about trusting Allah but it comes right after you have to trust who
- the messengers decision salallahu alayhi wa sallam allah put the trust in the messenger before he put the trust in himself people like to say i have a
- relationship with al i don't need a relationship with the messenger of allah salallahu alaihe salam your thought you're thoroughly confused you're deeply
- confused not not if you study this book this book is calling on a very strong relationship with the messenger of allah keep referring back to who they be I'll
- just tell you one thing about who they be a one of the negotiators who came to meet with the prophets I said I'm on behalf of Quraysh and he
- thought that he's going to come and scare them because nobody messes with Koresh so he walked in on the the camp of the Muslims and the Muslims some of
- them are from us some of them are from hostage some of them are exiles from Makkah some of them were former slaves some of them are Persians some of them
- are Roman they're all different people so you will walk into a train station to all these different people everywhere else when you go in Arabia you go into a
- tribe you see those people of the same tribe yes and when you see an army you see army of one tribe then you see army of other tribe when he walks into the
- prophets license company he sees people of one tribe or different tribes he sees people of different tribes and so he walks up to him and he says seriously
- you're gonna fight Haresh with these people as soon as the fighting begins they will run away from you the run away in his mind he could not understand if
- you don't belong to the same tribe how can you have loyalty the people who are willing to die for you will be the people of your own tribe the yuka racial
- united man and you've got this train station with you they're all gonna run away and you know as he was talking he heard one of the worst curses ever
- recorded in Islamic history I can't even translate it he's somebody in the crowd said some and he said who dare say that and Abu Bakr came out that
- was me a book the nicest man he got so angry he cursed him anyway long story short the guy goes back and now he's supposed to tell Quraysh what happened
- so when he goes back say Clarice's what happened he goes you can't beat them why can't we beat them are you talking about he goes that man when he spits they
- fight each other to catch the spit when he sweats they fight each other to catch the drops when he makes will do and gargles they drink the water they are
- more they're obsessed with him that I have never seen any kid I've been to kingdoms I've been to courts of kings I have seen the Royal
- Palaces I have never seen people love and show a loyalty and respect to their leader like I've seen Muhammad and his followers all the likes of them I've
- never seen it that's you suddenly noticed the enemy who came to insult you walks away with like I don't have never seen anything like this I've never seen
- anything like it this is the concept of how the Quran defends the integrity of the prophets life that I'm the last comment I want to
- make is actually trusting in the wisdom of the Sunnah of the messenger so I sanam is actually trusting Allah Monu Tyrell Rasulullah faqad Allah Allah said
- it explicitly whoever has obeyed the messenger all they've done is obey Allah oh my young takuan el-hawa he doesn't make stuff up
- all the wisdom and all the practices and all the advice that he's giving you so the larson is coming from who it's coming from Allah is bringing the Quran
- to life by Allah's guidance the the that but I know I said last thing but one last thing I promise that's this there is a crime against us another there's a
- crime against us Allah that I want to warn myself o of and all of you have and that is when you say something is Sunnah and it's not when you say something is
- so now but you don't really understand how and when that son L was established so you draw your own conclusions about that Sunnah that hadith the thing what a
- hadith is for example that the prophesy son said it at a certain place he said it to a certain group of people he said it to a certain family and you know when
- you walk in on someone's conversation and there he's already talking to someone he's not giving a lecture to everybody he's talking to someone in
- particular right could it be that he's dealing with a special situation it could be right now if you don't know that you would think that he's giving a
- policy for what everyone so you have to know background you have to know context for the Sunnah you can't just read the translation of a hadith and say I know
- what that means I know how to apply it because that's also unfair to the Sunda of the prophesize of them it's unfair to not know how it was applied how it was
- meant you know and so this is actually a big danger because people will make you feel guilty you're not following sunnah you're not following what it says right
- here in Behati right here but when you ask the question when was this said who was this said - how was it understood how was it acted on what are the other
- subject matters on the subs the same hadith how do you do it you know when I got into this subject I I you know I I notice I don't go on Facebook and
- Twitter or whatever I'll just post something beneficial or something on my team will do it I don't have time for social media personally they do a good
- job under that I think I don't know huh you know but I thought once in a while I will they'll send me some things that people asking people how come you never
- talk about hadith I get a lot of that why do you only talk about Quran you know why I do that because I love this enough so much that I'm scared to talk
- about it something that I don't fully fully grasp when I have a question about a hadith I literally fly I'll take a flight to Omaha death and sit with them
- and ask them because I want to understand it properly because it's happened too much too many times in my own life when I was learning about Islam
- I learned about a hadith and I sat in a halakhah and somebody explained it to me and I thought I knew what it meant and later on I found out that was completely
- wrong it was completely missing the entire context and I got so scared that I'm gonna I'm going to hear the messengers
- words I saw them and not be able to decipher you know Quran studies I've been doing for 15 years I kind of know what to do I know it's tough us here to
- go to which language sources to go to which you know books to study but hadith science is a complicated science it's a deep science I don't have the brain
- cells for it but there are some people I know that do alhamdulillah so I need to take advantage of them and I do this out of all and out of appreciation of the
- people who like they've dedicated 40 years to studying just hadith that's no small task and they sit there and then there are people who've maybe got a copy
- of there not even a copy of it they have a Google version of like the books of hadith and now they're ready to own this one
- of the prophesize alone and they compared themselves to these ah it's so silly it's just silly one of my teachers you know one time he said that he was
- teaching a hadith and one of those students was like one of those Google students sitting in the class it goes uh yeah Mon Cala haha who said this hadith
- what's your delete that this is he so the shape says you know narrated by so-and-so son of so-and-so by so-and-so and so you know happens to the names so
- you can have like 20 names off the top of his head and he goes is that is that okay and the students is yes he goes you idiot I just named all the students in
- the class people want to feel like they're know I got the authentic Delisle you don't know what you're talking about you don't know it's so hard for people
- to accept what they don't know it's so hard I have you know may Allah not make me from those kinds of people I have no problem accepting what I don't know and
- I'd rather go as someone who spent their life studying this stuff and I'd rather I'd much see more seriously take their opinion and their research and ask them
- hard questions too then then you know just do Google searches myself at least especially when it comes to the Sunnah of the Prophet excellent I think it's a
- sensitive subject that's my own view you don't have to take my view but that's my own view and on my view of that has become more sensitive because of my
- study of the Quran because of its study so may allah azzawajal make us really loyal followers of the Sunnah of the Prophet so I saw them and may Allah
- shall make it easy for the beautiful son of the prophets on to become widespread and the misuse of it to become a thing of the past
- barakallahu li walakum wa-salaamu alaikum o allah america thanks for watching guys i hope you benefited i'd like to encourage you to actually embark
- on a comprehensive journey into the quran I've done a video translation and explanation of the entire Quran it's called Quran cover to cover I'd like you
- to check it on a bayonet TV just do a little bit of it everyday and before you know it you'll have gone through the entire Quran in translation with me hope
- you can take part summer equinox Allah