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Lord Ganesha (Hindu Mythology/Religion Explained)

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  1. he's perhaps one of the most revered deities in the Hindu pantheon you'd be hard-pressed to find someone who doesn't recognize the elephant-headed God
  2. Ganesha but what is it that makes kanessa such a renowned character that is recognized worldwide war one Ganesha is known as
  3. the Lord of good fortune and he is said to provide wealth prosperity in both the mind and the wallet as well as blessing his devotees with success in their own
  4. endeavors others recognize Ganesha as the Lord of new beginnings whether in relationships business or any form of life he can be seen as the remover of
  5. obstacles for those who are struggling and yet he can also be known as the place of obstacles given that he seeks to challenge those who are not growing
  6. he also seeks to challenge those who have done wrong it takes on a minor role at times as being the destroyer of vanity and pride regardless of the other
  7. spiritual associations a Hindu may have when he still make time to honor Ganesha whose image is found virtually everywhere in India and in many places
  8. across the globe his presence though also spreads outside of Hinduism where he is associated with the first chakra and thus represents survival and the
  9. base for all other forms of life others see connection not just as the Hindu deity but also a patron of science and the arts in the actual Hindu tales
  10. Ganesha like many of the other gods have taken on a different role here and their several sacred Hindu texts speak about Ganesha quite vividly and it's easy to
  11. see why he's so popular given a his tales appear to have distinct more endings for the most part Ganesha is said to be the son of Shiva the
  12. destroyer and his wife poverty but there are many different variations of Ganesha's conception including being created by Shiva alone being created by
  13. poverty alone being created by the pair of them through the regular means of conception or simply by finding him Ganesha is also commonly associated with
  14. being the brother of Katya otherwise known as Mulligan the God of War but despite Hatake s position as the God of War his popularity and worship is
  15. considerably less than that of his brothers Ganesha is most commonly seen as having an elephant's head and a large round belly however there have been some
  16. variations of Ganesha's appearance including depictions of him simply being a boy as well as a regular elephant we commonly see Ganesha with four arms
  17. although they exist the pictures of Ganesha having as few as two arms and as many as sixteen with the more common form depiction we see Ganesha holding
  18. his own broken tusk a sweet and axe and the noose in other two pictures of Ganesha with more than four arms he can be seen holding a water lily a mace a
  19. discus a rosary a bowl of sweets musical instruments Spears and staff in Easter fictions Ganesha may be seen in a variety of different poses you may see
  20. him in a tantric yoga pose or standing upright we may see him dancing or even crawling in a more childlike form in other depictions he's even seated on
  21. poverty's knee Ganesha may also be seen with his mount which ironically happens to be a mouse the use of a mouse is symbolic given that elephants are known
  22. to fear mice at least from ancient mysteries and so with this embracing of the mouse as a mount it shows knishes ability to overcome all obstacles
  23. including fear itself as I mentioned earlier there exist many vivid tales of Ganesha whose story served to teach us clear
  24. moral lessons however Ganesha also has one of the most unique origin stories which describes how he came to possess the head of an
  25. elephant it's understood from these tales that the goddess poverty wanted to bathe in privacy and so she created a boy and assigned him to God the entrance
  26. of her bathroom but when her husband she returned home and found the boy standing guard he went to move past him but Ganesha blocks Shiva's path denying
  27. his entrance as poverty had instructed him to not we defy though least of all by a child she was struck off the boy's head with his sword when poverty emerged
  28. from the bathroom and found that a capitated boy she was terribly upset seeking to undo the damage he'd done she was sent out his warriors to find the
  29. first dead creature they could find which happened to be an elephant in other versions it is Shiva himself who dashes out into the wilderness to find
  30. the first animal he can find which turned out to be an elephant as well in both cases the head of an elephant was removed and placed on the body of the
  31. dead boy the boy was then brought back to life by Shiva and thus the boy became the elephant-headed God we all know today given that his role was created in
  32. his instance - God poverty's doorway Ganesha's depictions are often placed facing boys to keep out those who are not permitted to enter there are other
  33. famous accounts though conflicting including the story of how Ganesha stuffs came to be broken one popular idea is that Ganesha actually broke it
  34. off himself when he couldn't find any writing utensils so that he could write the Mahabharata one of the world's longest epic poems the task at hand was
  35. so urgent the history of thought could not be interrupted with the finding of another pen the sacrifice of his own tusks signifies the sacrifice one may
  36. make in creative endeavors in order to complete once work to the fullest another account suggests the Mahabharata was created by a sage and nails he who
  37. was telling the tale to Ganesha who was writing it down however winged Venuses quill snapped he immediately broke of his own task to use
  38. instead as the sate would not stop the story in another story Ganesha is asked by Shiva to God his room as he takes a nap inside but when a proud warrior
  39. named Parasurama came to visit Shiva he was plucked by Ganesha at a frustration of being denied entrance by this we'd hybrid elephant
  40. boy thing perish around through his axe at Canisius head Ganesha was able to block the attack but his tusks took most of the impact causing it to break off
  41. another tale speaks of how Ganesha went around all the houses of the land on one of his birthdays to collect sweets and cakes which he stored in his stomach
  42. however on the way home the mouse which was his mount saw a snake and became so startled that it stumbled this caused Ganesha to be held from his seat and he
  43. would cut open his own stomach causing all the sweets and cakes to burst out onto the floor unwilling to leave them behind for everyone to see Ganesha
  44. gathered them all up and stuffed them back into his stomach he then grabbed hold of the snake that the mouse had seen and used it to tire of his stomach
  45. to prevent the sweets and spilling out again in some versions the moon happens to see Ganesh a fall it comes a life of laughter the gods expense annoyed by
  46. this Ganesha pulls off his tusks and hell's at the moon silencing it Ganesha appears to have quite a few run-ins with the other gods and his relationships
  47. with them seem to see him get the better of them even against the supreme God's like Vishnu in one story Vishnu who is known to carry a magic conch that he
  48. keeps with him at all times could not find him he became rattled there not being able to find the conch and organized a
  49. massive search for it but during the search lord vishnu heard the sound that had been played somewhere in the distance he zoomed off in the direction
  50. only to find Lord Ganesha happily playing with it in the mountains when Ganesha would not relinquish the Consular not even to Vishnu himself
  51. Vishnu and to Ganesh his father sheiva expected him to bring his son to order but Shiva merely sighed and claimed that he had as much power of a
  52. Ganesha as Vishnu did and that the only way to reclaim the conch was to pray to Him reluctantly Vishnu performed a prayer in
  53. honor of Ganesha the Cygnus Ganesha was both proud and pleased that Vishnu had paid him respects and so returned his conch to him in this light we see
  54. kanesha as quite mischievous and he likes to have light-hearted fun at the other gods expenses even those who are considered to be much more powerful than
  55. him she was reluctant to get involved directly just goes to show us that even he the destroyer cannot deal with Ganesha's mischief another example of
  56. Ganesha getting the better of the other gods with his sometimes absent or simply impish mindset is when he is invited to a sumptuous ceremony hosted by the God
  57. of wealth Kabira Cabrera invited many of the other gods and goddesses to join them in what he hoped would be a spectacular evening
  58. however when Ganesha arrived he began devouring all the food to the point that he would leave nothing for the other guests his hunger though was not
  59. satisfied with just the food so he began consuming kuvira's personal collection of wealth including the goal itself even after this his hunger wasn't sated and
  60. he even tried to eat Kabir himself Kabir has scolded Ganesha for his behavior but he realized his words were falling on deaf ears
  61. so like Vishnu in the previous tale Kabir Oh into Shiva in hopes that he'd be able to reprimand his own son but Shiva simply offered Ganesha a bowl of
  62. oats and it was with this gesture that managed to sate the gods appetite so stunned by this Kabir asked why it was that just simple oats were enough to
  63. stop knishes rampage Shiva explained that knishes rampage was born out of Kabir as greed and that this whole experience was to teach Kabir a lesson
  64. that he should not put all his faith and well-being into his possessions and he should share more the moral of this story serves to show
  65. us just because we may have a lot of money like Kabira we should be careful not to spend it so frivolously Canisius mischievous sneak has gotten him into a
  66. lot of trouble however in one story ganesha who was still a child at this point was playing with her cats the cat being a cat had decided it no longer
  67. wish to play and so strutted off but Ganesha kept prodding it and pulling its tail even though the kept me out in his study
  68. Ganesha failed to notice these signs though and it wasn't until he got home did he find his mother poverty covered in bruises Ganesha
  69. rushed to her and asked her well that happened to which poverty explained as she had taken the form of the cat and it was he who had done this to her
  70. even as she hissed at him to stop it cost Ganesha to realized the unfairness and ruthlessness of his ways that he had hurt someone he loved because of his own
  71. negligence to their feelings Ganesha would become deeply sorry for his actions and took an oath that he would treat all animals and future with
  72. gentle care and affection she would certainly Revere his own son in a way that's quite unexpected given a he himself was a Supreme Court on the same
  73. level as Brahma and Vishnu in another story we see the relationship between Shiva and Ganesha deepen with Shiva honors Ganesha stating that whenever
  74. someone begins a new venture in life they would need to worship Ganesha to receive his blessing this included Shiva himself so on one
  75. occasion when Shiva was heading out for a war against demons he forgot to pray to Ganesha for his blessing this would leave Shiva and his army to become
  76. afflicted with misfortune on their way to the battle where their war courage lost a wheel and an entire army came to a halt it was during this moment that
  77. Sheba realized he had forgot to get the blessings of his son for this new endeavor and so he quickly performed a worship ritual in honor of Ganesha with
  78. this he received Ganesha's blessing and Shiva and his army were able to defeat the demons the final story I'll talk about in this
  79. video before I get out of here is my favorite story between Ganesha and his brother Katya one day their mother poverty would
  80. be granted a special fruit by a sage that would grant he who consumed it a great power poverty would attempt to split the fruit in half to share with
  81. her sons but the sage explained that in doing so the fruit would lose its power only if it was consumed by one entity would it wanna eat of its powers unsure
  82. of which son to give the fruit to shiva devised the contest where the brothers would have to compete the winner would be the recipient of the fruit the
  83. contest would consist of circumventing the world three times and whoever did so first would be the winner wasting no time caught a key has summoned his
  84. peacock mount and dashed off to circumvent the world but Ganesha being the pot-bellied Stocki being that he was he knew he could not hope to keep up
  85. Katya furthermore Karthikeya and his peacock mount were far more suited to travelling across the harsh terrain Ganesha had a mouse for a mount and
  86. didn't have the bill to go about running the way Cotter K occurred so he came up with a genius if not partially manipulative idea he began to circle his
  87. parents three times and when asked what he was doing good necessary explained that he was circling his world so touched by his gesture Shiva and poverty
  88. gave Ganesha the fruit it's unknown if Ganesha was actually authentic with his gesture but given how rascally Ganesha could be it's safe to assume that he may
  89. have been pulling on his parents heartstrings in order to get what he wanted either way it shows us that what Katya was the broad in this scenario
  90. Ganesha was the brain and in this sense wisdom triumphs over strength as always guys if you've enjoyed today's video the inter forget to give it a
  91. thumbs up and hit the subscribe button until the next time guys

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